Abstract
This article aims to make a historical survey about the trajectory of Tereza de Benguela in the Quilombo de Quaritêre (1730-1770) and the versions about it in the current contexts. Based on the bibliography on the subject, added to a set of current materials (newspaper articles, children's stories, samba plots, string, public notices), academic rhetoric and rhetoric of social movements will be asked, in order to understand whether these readings approach or distance themselves and what are the consequences of these discourses for the fight against racism, the assembly of black representativities and the decentralization of scientific knowledge.
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