Abstract

This paper intends to reflect on the genesis of the deleuzian notion of sense. I will start by demonstrating that Deleuze’s project, as well as Husserl’s, tries to revert Platonism by means of the concept of immanence. Secondly, I will criticise the concept of noema as exposed in Ideas I, in order to elucidate the features that Deleuze seeks to reformulate: good sense and common sense. Finally, based on the previous critique, I will carry out a description of sense as event.

Highlights

  • This paper intends to reflect on the genesis of the deleuzian notion of sense

  • Based on the previous critique, I will carry out a description of sense as event

  • Este trabajo no ha sido más sobre Deleuze que sobre Husserl, puesto que me he limitado a explicitar los puntos compartidos, si bien con un apego mayor a los intereses del primero, con el fin de trazar una lectura transversal a un elemento que puedo decir está en ambos, y en general, en la filosofía contemporánea: la noción de estructura

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Summary

Introduction

This paper intends to reflect on the genesis of the deleuzian notion of sense. I will start by demonstrating that Deleuze’s project, as well as Husserl’s, tries to revert Platonism by means of the concept of immanence. Y es justamente por este sentido paradójico que, en términos de Deleuze, sí podría decirse sin problemas que la fenomenología comporta una crítica al platonismo.

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