Abstract
Prosas Profanas y otros poemas by Rubén Darío is built from its initial paratext in a polyphonic way. The title of this collection of poems is based on a negation: the word “profane” is etymologically defined as the negation of religion, which can be understood both in secular and heretical terms. Since all negations imply the incorporation of another’s discourse to be denied, it is possible to affirm that this title encloses the incorporation of a counter-discourse of Christianity. “Ite, missa est” and “El reino interior” are two poems that show how specific genres of the Catholic religion (the mass and the narrative iconography) are subverted to create their own denial. The dialogical relationship between religious discourse and their heretical counter-discourses occurs in Prosas Profanas upon the creation of effects of généricité, since Rubén Darío plays with the limits of highly codified discursive genres. The aim of the following work is to describe how discursive heterogeneity operates as a matrix behind the construction of Prosas Profanas, that is, how it relies on religious discourse in terms of opposition in order to build new meanings of a heretical nature.
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