Abstract
This paper addresses two main questions: first, what is the emphasis in the dialog between theology and science in the Latin American theology of creation in 1999-2009? The second question is, what is the physonomy of a Latin American theology of creation in a dialog with science? The major areas we would try to underline in this dialogue have been, first, accepting the challenges that science puts to liberation theology and, second, the appearance of eco-theological thinking. The main task for Latin American creation theology is rethinking a theology of the cosmos which would articulate scientific progress, the eco-theological challenges, and the challenges arising from the continuous demand of justice in our continent.
Highlights
En un anterior artículo[1], presentado en el VI Congreso Latinoamericano de Ciencia y Religión: Ciencia, Ideología y Religión, realizado en la ciudad de México el año 2011 y organizado por el Ian Ramsey Center de la Universidad de Oxford, indicaba que en la teología de la creación latinoamericana, entre 1988 y 1998, han habido dos ámbitos donde fundamentalmente se ha desarrollado el diálogo con la ciencia
This paper addresses two main questions: first, what is the emphasis in the dialog between theology and science in the Latin American theology of creation in 1999-2009? The second question is, what is the physonomy of a Latin American theology of creation in a dialog with science? The major areas we would try to underline in this dialogue have been, first, accepting the challenges that science puts to liberation theology and, second, the appearance of eco-theological thinking
The main task for Latin American creation theology is rethinking a theology of the cosmos which would articulate scientific progress, the eco-theological challenges, and the challenges arising from the continuous demand of justice in our continent
Summary
En un anterior artículo[1], presentado en el VI Congreso Latinoamericano de Ciencia y Religión: Ciencia, Ideología y Religión, realizado en la ciudad de México el año 2011 y organizado por el Ian Ramsey Center de la Universidad de Oxford, indicaba que en la teología de la creación latinoamericana, entre 1988 y 1998, han habido dos ámbitos donde fundamentalmente se ha desarrollado el diálogo con la ciencia.
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