Abstract
The poems of Ternura are constructed from images of a permanent childhood in the sense explained by Bachelard: images of solitude impregnated by dream states that allow us to see the world in its beginnings. In this state, all archetypes (fire, air, water, light, earth) are manifested as “exalted cosmos” and are profoundly linked to human beings in a deep and happy communion: the exterior world is an aspect of the inner being. An animistic perception of existence is called up, a great consciousness in which everything exists and interrelates. This is because at the root of this contemplation as expressed in poetry there is a force that allows us to accept life with its intimate con
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