Abstract

Abstract During the late Ottoman and British Mandate periods, Palestine was an integral component of the audience for the new forms of “colloquial mass culture” that emerged in Cairo. Early Egyptian recording artists, theatre troupes, and the giants of interwar Egyptian popular music—Umm Kulthum and Muhammad Abdel Wahhab—regularly appeared and were warmly received in Palestine. Egyptian performers did not come to Palestine to affirm or reinforce its Arabism. They came because they earned substantial fees for their performances and because they had large and loyal audiences there, some of whom were Jews. The presence of both Arabs and Jews at concerts or in movie theaters did not necessarily mean that they liked each other. Neither did they dislike each other as a matter of principle. This ambiguous legacy was manifested in the political uproar over the naming of streets in honor of Umm Kulthum and Abdel Wahhab in Jerusalem, Ramle, and Haifa in 2020. This was not an indicator of Arab–Jewish coexistence, and it did not represent a conciliation with terrorism. It was a phenomenon in which spectators and fans (and detractors) read themselves into the meanings of the work of artists.

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