Abstract

The relationship between nature and culture in biocultural landscapes runs deep, where everyday practices and rituals have coevolved with the environment over millennia. Such tightly intertwined social–ecological systems are, however, often in the world’s poorest regions and commonly subject to development interventions which effect biocultural diversity. This paper investigates the social and ecological implications of an introduced wheat seed in the Pamir Mountains. We examine contrasting responses to the intervention through participatory observation of food practices around a New Year ritual, and interviews in two communities. Our results show how one community fostered biocultural diversity, while the other did not, resulting in divergent processes of social and cultural change. In the former, ritual is practiced with traditional seed varieties, involving reciprocal exchange and is characterised by little outmigration of youth. In contrast, the second community celebrates the ritual with replaced store-bought ingredients, no longer cultivates any grain crops and where circular migration to Russia is the main livelihood strategy. Coevolution as an analytical lens enables us to understand these divergent pathways as processes of dynamically changing social–ecological relations. The paper suggests that a deeper understanding of social–ecological relationships in landscapes offers a dynamic and process-oriented understanding of development interventions and can help identify endogenous responses to local, regional and global change—thereby empowering more appropriate and effective development pathways.

Highlights

  • Every landscape on Earth is influenced to some degree by people, and in turn, societies and cultures are shaped by landscapes

  • We investigate the introduction of an ‘improved seed’1 in the Pamir Mountains of Tajikistan, a biocultural landscape where human practices and the environment have coevolved over millennia

  • The case presented in this paper was selected based on interviews with the main non-government development organisation (NGO) in the Pamirs who highlighted the introduction of the improved wheat varieties as a typical agricultural development intervention in the 1990s

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Summary

Introduction

Every landscape on Earth is influenced to some degree by people, and in turn, societies and cultures are shaped by landscapes. These coevolving relationships between nature and people, between ecosystems and society, are often difficult to see or even to articulate, which in turn makes them difficult to understand and care for. Common ways these relationships have been articulated include: dwelling (Ingold 1993); social–ecological systems (Folke 2006; Folke et al 2016) or coupled human and natural systems (Kramer et al 2017). Relationships between people and their environment tend to be deconstructed into separate social or ecological entities, and the researcher or development practitioner’s challenge becomes to re-connect different component parts into integrated frameworks or programmes (in the concepts of ‘ecosystem services’ or ‘Nature’s contributions to people’ for example Díaz et al 2018)

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