Abstract
Writing is the key to changing society. All those who have been excluded as unclean are exposed today. Women's liberation is not about leaving the door, it is only possible in poetry to feel the expansion of the boundary to break the lock of the language. On the one hand, the achievement of the female language, the thrill of womanhood. No, this is an 'alternative politics', on the one hand. However, the purpose of feminist poetry is to face the future through language. The restrictions imposed by society on the female body, such as the summary laws of the outer space, etc. The illusions that invented later traditions based on traditional examples of female image (for example, the female image of Sita, Kannagi, Nalaini, etc., recorded the female tradition. Mother Karaikal was conducted with a bone towards Kayil, and the mother's consciousness was dried with devotional dye.) The female language is the expression of the imposition through the way. The study indicates that the impact of the female language being constructed by tamil women poets Malathi Maitri, Lena Manimegalai, Kuttilathi and Sugirtha Rani followed the beginning of Eelam.
Highlights
Writing is the key to changing society
it is only possible in poetry to feel the expansion of the boundary to break the lock
the purpose of feminist poetry is to face the future through language
Summary
Writing is the key to changing society. All those who have been excluded as unclean are exposed today. பெண்பமாழி என்ெது மரொர்ந்த பெண்பெச்சு வழக்கிறை மாற்ைி, ஆணாதிக்க கருத்தாடறை எதிர்வாதம் பசய்கின்ைது. இத்தறகய பெண்பமாழி தமிழ்க் கவிறதயுைகில் பதாடக்கம் கண்டது ஈழத்து கவிறதகளின் தாக்கத்தால் தான். ஈழத்துப் பெண்கவிஞர்களின் ‘பெண்ணிறை வாதம்’ தமிழகப் பெண்ெறடப்ொளிகளிடம் பெண்பமாழிறய இட்டுச்பசன்றுள்ளது எைைாம். 1986-களில் ஈழத்துக் கவிஞர் சங்கரியின் கவிறதயாைது பெண்பமாழியின் தன்றமறய முழுறமயாக அறடயாளப்ெடுத்தியது எைைாம்.
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