Editor’s Preface

Abstract

Editor’s Preface Huping Ling Asian Pacific Americans (APA) make up 2.3 percent of the midwestern population, or about 1.45 million people, according to the 2000 census. The growth in the APA population in the Midwest was an astounding 86.5 percent from 1990 to 2000. To reflect the rapid population growth and the recent academic development in the Midwest, the journal’s special issue this year is devoted to the topics on Asian American studies in the Midwest. The essays of the issue were edited by guest editor Pawan Dhingra of Oberlin College, who organized and chaired a megasession panel entitled “The Heart(land) of Asian American Studies: Approaches in the Midwest” at the 2008 annual conference of the Association of Asian American Studies (AAAS) in Chicago, from which the special issue evolved. The four excellent essays as well as the introduction in this issue challenge the conventional notions on Asian Americans in the Midwest, with sound research and evidence, keen observation, provocative arguments, and insightful suggestions. All contributors to the issue are accomplished writers and/or past awardees or honorable mention recipients of the Book Awards by the AAAS, and are situated at universities and colleges in the Midwest teaching and/or directing Asian American studies programs at their respective institutions. Representing academic disciplines of anthropology, English, history, and sociology, and combining longtime scholarship and professional and personal experiences at Midwest campuses and in Asian American communities of their locales, they collectively provide [End Page v] us with compelling testimonies as practitioners of Asian American studies in the Midwest, and pose a burning question to the dynamic and ever-growing Asian American studies: where is the “heart” of Asian America? Erika Lee’s essay examines the recent growth in Asian American studies in the Midwest and raises central questions that have framed that growth: What does Asian American studies scholarship, pedagogy, and outreach look like in the Midwest? How does a Midwest focus complicate existing narratives, approaches, and canons of the field? What particular questions, histories, and ethnic groups emerge from a Midwest perspective, and how might they transform the field more generally? She also reviews recent academic writings on Asian American studies in the Midwest, with a focus on Minnesota-based scholarship. Josephine Lee’s essay describes the genesis and current state of the Committee on Institutional Cooperation Asian American Studies Consortium (CIC-AASC). Founded in 2007, the CIC-AASC brings together faculty, staff, and students involved in Asian American studies from twelve major research universities. Recognizing the challenges of establishing and nourishing Asian American studies in a time of fiscal crisis and uncertain support for ethnic studies, the CIC-AASC moves toward a model of intercampus collaboration to encourage cooperation and collaboration, provide opportunities for mentoring and networking, and emphasize new and distinctive understandings of Asian American communities, histories, and cultures, particularly in the Midwest. Andrea Louie’s ethnographic study examines the constraints shaping American adoptive parents’ approaches to their children’s Chineseness within the broader context of U.S. racial and multicultural politics. Based on thirty-five interviews in the St. Louis area with adoptive parents, and an additional twenty-five interviews in the San Francisco Bay Area with white and Asian American adoptive parents and teens adopted from China, Louie points out the possibilities that “some parents can come to new, more nuanced understandings of how race affects their children’s lives and that there is and should be a place for culture in the lives of adoptive families, even in its more essentialized forms.” Pawan Dhingra’s essay complicates the “ethnic community” by moving beyond the typical setting of large metropolises. How do immigrants form [End Page vi] community when the few coethnics locally are their economic competition? This is the dilemma facing Asian Indian American motel owners in Ohio. Owners stretched the boundaries of what is considered “local” to include more peers. Moreover, they relied on ritual encounters to create camaraderie with local coethnics despite competitive relations. Both strategies result more in the “possibility of community” than a deep one. The essay more broadly explains how immigrants handle environments that, as is often the case, are both welcoming and standoffish...