Abstract

This article examines three distinct onto-political modes: the human-centric onto-politics of ‘centring the human’, post-human onto-politics of ‘de-centring the human’, and a third mode that rejects and argues against these options in favour of jettisoning the human/non-human dyad altogether. Instead of placing humans ‘in or on the loop’ with other species, a third model would place humans ‘out of the loop’ of command. I argue that contrary to claims, the post-human declaration of ‘de-centring the human’ cannot be considered ‘post-anthropocentric’ (implying the abolition of anthropocentrism), though it can be considered ‘anti-anthropocentric’. Only the onto-politics of abolition would truly be post-anthropocentric, because only it would eliminate the human/non-human conceptual dualism upon which the onto-politics of centring and de-centring is based.

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