Abstract

This essay outlines the emerging field of ecological theology (ecotheology) with a primary focus on the methods of ecological hermeneutics developed by biblical scholars, ethicists, and theologians. This relatively new approach to reading ancient sacred texts has emerged in tandem with, and partially as a result of, increased public, political, and scientific consensus on the impacts of anthropogenic global warming and the ranging environmentally related effects (e.g., reduction of biodiversity and ecosystems, deforestation, loss of fertile lands, and so forth). The demands of our current context have challenged scholars to consider how religious anthropocentric worldviews have influenced historical readings of the Bible in ways that have contributed to the crisis and constricted the ecological contours of the ancient text. In order to place these developments within a broader historical context, the first section summarizes the history and trajectory of ecological hermeneutics over the past four decades. The main section of this work outlines and summarizes the different types of reading strategies being considered and debated among scholars today and includes promising examples of ecocritical readings of biblical texts. These readings are based on a constructive and critical engagement of ancient texts in light of the modern environmental challenges.

Highlights

  • How are Christians to read Scripture in an era where the earth is “groaning in travail” (Rom.8:22)? What is the relationship of the triune God to the cosmos that humans call home? Is the Spirit of God breathing life into the natural world? These types of questions reflect recent trends in the related disciplines of theology, biblical interpretation, and ethics, trends that attest to the attraction of reframing theological frameworks and biblical interpretation in light of environmental and ecological considerations

  • Ecotheology has quickly arisen as a respected discipline of theological inquiry, while fresh hermeneutical methods have concurrently been employed by biblical scholars, demonstrating the interrelated nature of these trends

  • Norman Wirzba is one of many scholars who have followed the lead of Moltmann by developing Sabbath theology as one key principle of the ecology of the Bible (Wirzba 2006)

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Summary

Introduction

How are Christians to read Scripture in an era where the earth is “groaning in travail” Evidence of the ecumenical appeal for such readings is reflected in the expanding scholarship and the growing praxis among Christians to care for the creation This trend is present in all the major branches of Christianity and ecumenical organizations: examples include statements by the. In order to situate this relatively new development within a broader historical context, this essay will first provide a brief overview of the trajectory of ecological hermeneutics over the past four decades.4 This is followed by the main section of this work, which summarizes a variety of ecocritical reading strategies and hermeneutical approaches to Scripture. The focus of this journal issue is on New Testament trends, included throughout the discussion are examples of key creation texts from the Hebrew Bible as well This is due in part to the intertextual nature of scriptural writings and the models of interpretation that these key texts illustrate

Historical Factors Contributing to Ecological Hermeneutics
Identifying Anthropocentrism
Awareness of Spirit-Nature Dualism
Listening to the Voice of Creation and the Experts Who Speak on Its Behalf
Reconceptualization of Theological Frameworks
Conclusions
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