Abstract
Drawing upon theoretical perspectives developed by Coleman and Elsner, this article contributes to the anthropological understanding of pilgrimage by presenting and interpreting oral narratives and published texts about Kerizinen, a Marian apparition shrine in Brittany, France. Since the Kerizinen apparitions have never been recognized by the Roman Catholic Church, pilgrims and shrine promoters construct a corpus of narrative evidence that serves for them to validate the shrine's authenticity, despite the ambivalence and opposition of the institutional Church. Following William A. Christian, Jr, I show how the construction of sacred history at Kerizinen involves a process of selective editing privileging certain types of narratives and narrators.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
