Abstract

This study represents an unconventional qualitative research genre, autoethnography, which is not commonly found in qualitative research circles, and is rarely used by researchers in South African and Brazilian social science. The main question behind this research is: Why were some Presbyterian churches in Brazil challenged by a significant loss of members while others were experiencing ‘times of refreshing’ (Ac 3:20)? There are even statistics of extraordinary increase in the participation, interest in and outreach to their communities of some churches. The question why some churches belonging to the same denomination, in the same city and presbytery and with some liturgical likeness, for some reason, were growing while others were shrinking, became a driving question leading to this research. Four growing Presbyterian churches were chosen because all four were using small group ministries. They were situated in four different cities, one in the northern part of Brazil, three in the southwest, and they were using the same method, with their own adaptations. Each of them experienced gracious growth within their own context. Through their ministries, ordinary people were doing ordinary things with extraordinary results of radiating the universal priesthood of all believers, exercising a missional witness and reaching out to a world in need. This article aims to consider their motivation, the challenges they experienced during the implementation of small group ministries, the positive and negative aspects of the process, the lessons learnt and possible application for the revitalisation of Igreja Presbiteriana do Brasil (IPB) today.

Highlights

  • IntroductionThis article was written partly according to autoethnographic qualitative research methodology

  • A brief definition of autoethnographyThis article was written partly according to autoethnographic qualitative research methodology

  • The article is partly based on personal experience, observation and reflection and partly on the responses of the senior pastors of four Presbyterian churches, on a questionnaire sent to them, of which the answers, sent back by email, are in my possession

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Summary

Introduction

This article was written partly according to autoethnographic qualitative research methodology. According to Elis and Bochner (2000:733), autoethnography is a way to understand a certain culture or a group of people through the eyes and perspective of a researcher who is personally involved with the objects of the research. The article is partly based on personal experience, observation and reflection and partly on the responses of the senior pastors of four Presbyterian churches, on a questionnaire sent to them, of which the answers, sent back by email, are in my possession. Nogueira – further referred to as EBN) was personally deeply involved with one of the churches as its pastor for several years and gained many insights on the issues that are addressed in this research. I had personal talks with the senior pastors of the other churches on several occasions to which I refer in this article. Some personal stories are told to demonstrate that real persons were changed by a life in fellowship in small group ministry that was introduced in their churches

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