Abstract

Of growing interest to social scientists in recent years is the emergence of food culture, i.e., the consumption and lifestyle behaviours of those who harbour a particular preoccupation with food. In many ways, food culture could be used as an index for late modernity and late capitalism—we can identify in its midst various processes of individuation, abstractions of moral consumption, and attempts at mitigating against various late modern processes. Food culture has also emerged in recent years in Poland as an analogous process to the arrival of late capitalism. In this way, in Poland, as elsewhere, food could be understood as an ontologically compelling medium for metaphysical concerns that the structural used to support—for example, moral, ethical, political, and identity-based concerns. The following paper will make an account for how Polish food bloggers understand authenticity in their food choices and lifestyles, and how this is heavily determined by the Polish ‘post-socialist’ context, which is also a new emergent field of enquiry in Polish food studies. The paper will therefore explore the three themes of authenticity that emerge from the interviews and determine that something is authentic to the bloggers when it is (a) free from lies, (b) true to itself, and/or (c) made by the bloggers (‘DIY’). The paper will consequently argue that the bloggers’ engagement with food, and their broader lifestyle choices, are contingent on these perceived notions of authenticity and, indeed, authenticity is something that they are always trying to secure in their lives, often through food itself. Moreover, these themes of authenticity, and the categories that underpin them, are often closely connected to the post-socialist experience. Abstractions of time, alienation, community, the environment, food production and identity all come to be anxious categories post-1989, and the bloggers often narrate their experiences with food and lifestyles in relation to these concerns. For the Polish food bloggers, therefore, authenticity is a confused and contested category in post-socialism, but also late modernity, and food culture becomes one way of negotiating this.

Highlights

  • An emerging trend that has become increasingly recognisable across late-capitalist societies is the phenomenon of ‘food culture’

  • This food culture refers to a particular preoccupation with food, often with attendant practices, such as dining, food blogging, lifestyle media or the establishment of food businesses— the dominant theme is a turn towards food as a way of negotiating one’s life and selfhood

  • The intention was to develop an understanding of authenticity that moved beyond food activity, to more existential questions— mapping out the different dimensions of authenticity as they appeared in the lives of the respondents

Read more

Summary

Introduction

An emerging trend that has become increasingly recognisable across late-capitalist societies is the phenomenon of ‘food culture’. This food culture refers to a particular preoccupation with food, often with attendant practices, such as dining, food blogging, lifestyle media or the establishment of food businesses— the dominant theme is a turn towards food as a way of negotiating one’s life and selfhood. The emergence of food culture, can be understood not as something in a series of shifts, but as a space where there are several things happening at the same time, within the broader context of late modernity. We see that the structural has dissipated into different logics of individuation (Beck and Beck-Gernsheim 2002; Bauman 2000)—with moral, political and cultural projects (among others) primarily the responsibility of the individual. The logic of consumption comes to the fore as a compelling form of self-actualisation

Objectives
Methods
Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call