Abstract

Flood stories in the Hebrew Bible and the Koran appear to be derived from earlier flood stories like those in the Gilgamesh Epic and still earlier in the Atrahasis. All would have their source from floods of the Tigris and Euphrates rivers. The Gilgamesh Epic magnifies the catastrophe by having the flood begin with winds, lightning, and a shattering of the earth, or earthquake. Elsewhere in Gilgamesh, an earthquake can be shown to have produced pits and chasms along with gushing of water. It is commonly observed that earthquake shaking causes water to gush from the ground and leaves pits and open fissures. The process is known as soil liquefaction. Earthquake is also a possible explanation for the verse “all the fountains of the great deep (were) broken up” that began the Flood in Genesis. Traditionally, the “great deep” was the ocean bottom. A more recent translation substitutes “burst” for “broken up” in describing the fountains, suggesting that they erupted at the ground surface and were caused by an earthquake with soil liquefaction. Another relation between soil liquefaction and the Flood is found in the Koran where the Flood starts when “water gushed forth from the oven”. Soil liquefaction observed erupting preferentially into houses during an earthquake provides a logical interpretation if the oven is seen as a tiny house. A case can be made that earthquakes with soil liquefaction are embedded in all of these flood stories.

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