Abstract
In developing an Earth-bound homiletics, three homiletical movements are suggested: engaging Scripture, engaging global and local situatedness, and engaging the Indigenous worldview of “all my relations” by tapping into Indigenous knowledge. These three movements need not take place in any chronological order, nor should they be seen as a hierarchy. Rather, they are complementary and interconnected. The author, before articulating these movements, offers reasons for why the topic of the climate crisis is not preached on and then addresses the challenge of selecting biblical texts, delineating the strengths and weaknesses of using the lectionary readings versus a preacher’s individual choices. The article further addresses the danger of biblical literalists who deny global warming. Each homiletical movement will be elaborated using actual sermons as concrete examples of Earth-bound homiletics.
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