Abstract

The article examines the reception of M. Gorky in Italy in the late 19th – early 20th centuries, and the process of his becoming mythologized. Right from the beginning, Italians’ idea of Gorky gets woven into the European myth about Russia, with him epitomizing the Russian soul and blending with the stereotypical Russian landscape. Early Italian reception of Gorky’s autobiography never distinguishes between his life story and creative work: both critics and common readers draw their idea of the Russian author from biographical sketches as well as his own writings, seen as a proof compelling enough to influence critical reviews and biographies devoted to Gorky. On Gorky’s arrival in Italy, his image becomes more nuanced, more details about his life and work come to light, and the press starts printing personal accounts of meetings with him. But the key elements of the Gorky myth survive and keep shaping Italian perceptions of him. It wasn’t until much later that Italians stopped interpreting Gorky through the myth about Russia and the Russian soul.

Highlights

  • The article examines the reception of M. Gorky in Italy

  • В ранней итальянской рецепции автобиография, биография и творчество русского писателя оказываются принципиально неразделимы: источником представлений о жизни и личности Горького как для публики, так и для критиков становятся не только биографические очерки, но и собственные произведения автора, которые воспринимаются как непосредственные свидетельства и сами оказывают влияние на критические и биографические работы о Горьком

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Summary

Introduction

Источником представлений о жизни Горького выступают в первую очередь его произведения, которые воспринимаются итальянской аудиторией как автобиографические1. Что в этой статье Горький уже не воспринимается как чисто русский феномен и воплощение загадочной славянской души, отсутствует мотив романтического странничества, а начало скитаний Горького связывается не с некой врожденной тягой к свободе, а со вполне прозаическими, материальными обстоятельствами [Castelli 1906a: 5—6].

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