Abstract
The Kuantan Singingi community still believes in the existence of fine creatures that inhabit a place or object that is quite old. One example is the wood of the Track, the Path itself is made of wood that has been aged for hundreds of years and comes from the jungle in the wood. This wood can only be taken by people who understand about Subtle Creatures, namely Jalur Shaman. The equipment used and the track assistants in the processed of the Jalur Shaman Rituals contain symbolic meaning, in the process, the Jalur Shaman rituals are carried out by finding a good day of breaking to release the path to the Pacu jalur arena in order to get good draws, lime that has been incarnated or prayed for and prayed for and kemeyan to call the Jalur ghost used in the Jalur Shaman Ritual as an effort Jalur Shaman Village Saik avoid attacks from Jalur Shaman opponents who try to harm the Jalur ghost, Jalur, and Pacu, in addition to chanting spells or prayers asking to be protected during the match the runway is aimed at Allah SWT, the mantra is also recited for the jalur ghost to help in Pacu Jalur competition. The existence of the Trust of Jalur Shamans in Saik Village is because there are still things that are magical in the Pacu Jalur competition, through the Ritual Treatment process of the jalur performed by the shaman believed to be able to protect the Jalur ghost, Jalur, and anak pacu from attacks from the opposing Shaman. The purpose of this study namely: (1) to find out the History of Line Shamans in Saik Village (2) to find out how the Ritual Treatment Procession of the Line (3) is to describe How to Trust Shaman Lane in Saik Village, Kuantan Mudik District, Kuantan Singingi District, Riau Province. As for the informants, the Shaman in Saik Village is considered to know about the Path Ritual and in-depth. This research method is qualitative by using the theory of Sacred Durheim and Profane Theories, Carl Gustav Jung's Archetype Theory and Ferdinand de Saussure's symbolic theory.
Highlights
Kabupaten Kuantan Singingi merupakan salah satu Kabupaten yang ada di Provinsi Riau yang mempunyai beragam Kebudayaan Tradisional
Jalur Desa Saik pertama kali memisahkan diri dan mendirikan jalur sendiri pada tahun 2007
Metode Penelitian Studi Media dan Kajian Budaya
Summary
Ia berperan tidak hanya untuk menjaga keselarasan dan kesatuan kosmos antara manusia dan alam yang diwakili lewat Jalur, Penunggu Jalur dan Anak Pacu, namun juga menjadi pengganggu bagi Jalur lain di pihak lawan. Jika semua langkah dalam ritual itu dilakukan dengan baik dan sempurna maka keselarasan dan kesatuan akan terbentuk sehingga Penunggu Jalur, Jalur, Anak Pacu dan Para Pendayung energinya akan menyatu. Namun penggunaan simbol-simbol secara sadar seperti ini hanyalah salah satu dari aspek dari fakta psikologis lain yang sangat penting: bahwa manusia menciptakan pula simbol-simbol secara spontan dan di luar kesadaran yakini dalam bentuk mimpi (Jung, 2018 ). Bagian ritual tentang kepercayaan bahwa mimpi Dukun Jalur adalah petunjuk dapat didekati dengan Teori Arketipe ini. Jika yang datang dalam mimpi Dukun Jalur adalah binatang buas maka itu diyakini sebagai petanda akan ada hal buruk akan terjadi. Tangan dukun jalur yang turut mendorong jalur dianggap memiliki mana yang hanya dimiliki oleh Dukun Jalur seorang saja
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