Abstract
Sur la possibilite d'un choix volontaire de nos croyances, et sur les relations entre ce " volontarisme doxastique " et le probleme de la justification des croyances. L'A. montre que cette forme de volontarisme est inacceptable a la fois du point de vue internaliste et du point de vue externaliste| il distingue cependant un volontarisme " attitudinal " qui, lui, reste defendable
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