Abstract
ABSTRACT Dourgouti and Tavros are two neighbourhoods of Athens, Greece. They were constructed by the Ministry of Welfare as areas with social housing estates. However, they are exceptional cases in Greek housing models. The main premise of this paper is derived from the analysis of the changes in social physiognomy and the relationships amongst residents in Dourgouti and Tavros, and whether these two neighbourhoods are paradigms of the ‘community saved’ argument or the ‘community lost’ argument.
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