Abstract
The language of domestication enables humans to wield power over otherthanhuman animal lives. In some cases, being labelled “domesticated” ensures a life free of worry regarding food, water, and shelter. In others, “domestication” embodies a loss of agency, wildness, and potentially life. Companion animals such as cats find themselves at the center of debates regarding their freedom, reproductive agency, and even their status as domesticates. Others, such as captive elephants, are trapped in liminal spaces by virtue of their labels — “endangered,” “domesticated,” “tamed,” or simply “livestock.” As humans venture further into the world of biotech, these labels become increasingly opaque. With the introduction of hybrid xenobots, transgenic organisms grown of various stem cells, and machine-implanted, sentient species built to serve various functions, we are facing the potential that the word domestication will be again transformed allowing humans to further control the future of otherthanhuman bodies. tient beings they did act in ways the trainers could not predict or control. In so doing, in all cases but refusal to attack they contributed to the excitement of events, and in the case of the elephants of the 55BCE games, even caused the normally hostile spectators to empathize with their plight. When Roman spectators or writers attributed human-like traits to animals who did extraordinary things they tacitly acknowledged animal agency, but this was not transformed into any general acceptance that animals might have any moral sense or cognitive abilities comparable in any way to humans.
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