Abstract
Over the past century, the late imperial Chinese nubi system has been the subject of numerous studies. Depicted as a highly exploitative mode of labor coercion, it has nonetheless been radically differentiated from slavery. In this article, I explore how nubi were conceptualized in late imperial China through the lens of lineages’ domestic regulations and admonitions. Nubi bondage was first and foremost a living experience of strong asymmetric dependency. However, as a de jure institution, its conceptual and normative dimensions do matter as they justified the enslavement of human beings and contributed to shaping household practices. Domestic regulations reveal a process that transformed outsiders into absolute inferiors. This consideration alone is an incentive to reconsider the alleged disqualification of nubi as a form of “slavery” and to engage broader comparisons with slavery in a more global perspective.
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