Abstract

ABSTRACT Questions of suffering provoke deep challenges to our theological thinking. Despite being an intrinsic part of the human condition, suffering has occupied a problematic space in our theological history. Whilst traditional theologies have leaned on theodicy to account for the presence of suffering, these tend to concentrate the focus on the why of suffering, rather than the who, and the how. Yet questions of suffering are inextricable from the lived experience of suffering bodies. Theologies which neglect the suffering body, I propose, leave it silenced. This article looks to explore how trauma theologies might inform a practical theological response to suffering which takes the suffering body seriously; a response which is necessarily embodied, witnessed, and disruptive.

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