Abstract

Abstract: An increasing number of theorists are challenging the idea that only humans can engage in politics and propose that humans must learn how to do politics with animals. But what does it mean to do politics with animals? We consider several recent developments at the frontiers of social inquiry that are relevant, including (1) proposals for the institutional representation of animals’ interests in human political decision-making processes; (2) growing ethological evidence for animals’ own capacities for language, culture, and collective decision-making; and (3) new theoretical accounts of political agency and community that emphasize its embodied, emplaced, and interdependent nature. Each illuminates potential futures for animal politics and for just human-animal relations.

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