Abstract

Prior to colonialism, Afikpo, like most societies in Africa had a well‐defined system of political and social control. This, like other aspects of African democratic socio‐political practices, was relegated to the side‐lines by the British colonial authorities when they instituted a central government for Nigeria. Afikpo peoples’ disapproval of colonial rule and the emergent colonial political and judicial institutions partly explains the survival, and the increasing popularity of, the Afikpo traditional conflict resolution system. In examining the Afikpo traditional conflict resolution system, the focus of this discussion will be on the traditional political and social institutions and their application in recent years. These institutions function as channels for conflict resolution and deviant controls, command nearly total acceptance and participation, and are viewed as legitimate by the community. An attempt is made to explain how and why these institutions continue to coexist with non‐traditional institutions of conflict resolution.

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