Abstract

Early research into meditation, including Transcendental Meditation (TM), relied exclusively on EEG to measure brain activity during meditation practice. Since the advent of neural imaging, MRI, and later fMRI, have dominated this field. Unfortunately, the use of this technology rests on the questionable assumption that lying down in a confining tube while exposed to very loud sounds would not interfere with the meditation practice. The present study was designed to assess the effects of the fMRI procedure on both the subjective and neurophysiological responses of short and long-term TM practitioners. Twenty-three TM practitioners volunteered to participate in this study: 11 short-term meditators, averaging 2.2 years practice, and 12 long-term meditators, averaging 34.8 years. The repeated-measures design included two activities for each participant, eyes-closed rest, and TM practice, in each of three conditions: sitting quietly in an upright position (normal TM practice); lying quietly in a supine position; and lying, with earplugs, inside a simulated fMRI tube (simMRI), while exposed to 110 dB recordings of an actual fMRI machine. Subjective experiences were collected after each activity in each condition. Physiological arousal was recorded using skin conductance levels. Scalp EEG was averaged into eight frequency bands within frontal and parietal leads; eLORETA software was used to explore the 3-D cortical distribution of EEG sources. During the simMRI condition, participants reported having more shallow meditation experiences, and greater agitation/distraction. Skin conductance levels paralleled self-reports, decreasing least during the simMRI condition. Frontal and parietal power decreased from sitting to simMRI in the alpha2 through gamma bands. Parietal power was higher during rest compared to TM in the alpha1 through beta2 bands. Frontal and parietal alpha1 coherence were highest during the simMRI condition. The eLORETA analysis revealed that the default mode network was more active during TM when sitting compared to the simMRI condition. The responses to the supine condition were generally between sitting and simMRI, with some significant exceptions. In conclusion, these data indicate that the fMRI procedure itself (high dB noise; lying down) strongly influences subjective and neurophysiological responses during meditation practice, and may therefore confound the interpretation of results from fMRI studies.

Highlights

  • With the advent of meditation research in the 1950’s, early researchers relied on electroencephalography (EEG) technology to gain insight into brain activity and mental states during meditation (Das and Gastaut, 1955; Wenger and Bagchi, 1961)

  • The main challenges to this research were logistical – how could we effectively evaluate the effects of an magnetic resonance imaging (MRI) without access to an actual MRI machine; and even if we could, how would we measure EEG and electrodermal activity (EDA) given that we lacked the necessary technology to shield these sensitive instruments from the strong electromagnetic fields produced by an MRI machine? In order to overcome these issues, we devised a simulated MRI environment by building a tube of similar dimensions to an actual MRI machine, and using a recording of an actual functional MRI (fMRI) machine played back at 110 dB through speakers strategically located near the supine subject’s head

  • There were no differences between the short term (ST) and long term (LT) groups

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Summary

Introduction

With the advent of meditation research in the 1950’s, early researchers relied on electroencephalography (EEG) technology to gain insight into brain activity and mental states during meditation (Das and Gastaut, 1955; Wenger and Bagchi, 1961). Beginning with the first brain mapping/scanning study of meditators by Herzog et al (1990–1991) (using PET technology to investigate eight members of a Yoga meditation group), and continuing over the decade with other pioneers in the field (Lou et al, 1999 using PET, Newberg et al, 2001 using SPECT), neural imaging would soon become the dominant research modality for the nascent field of contemplative neuroscience. The invention of BOLD (bloodoxygen-level dependent) contrast technology (Ogawa et al, 1990) used in functional MRI (fMRI) allowed brain mapping researchers to avoid the intravenous injection of contrasting dyes and the exposure to ionizing radiation required by PET and SPECT. The investigative methodology and research design devised by these early meditation researchers, and others such as Lutz et al (2007), created a model that would become standard protocol for virtually all future brain mapping meditation studies. All of the early and subsequent MRI and fMRI studies proceeded on the rather dubious assumption that the MRI environment would not significantly affect the normative meditation experience of their subjects

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