Abstract

With the rise of a trend to reread biblical texts through the lens of trauma, some scholars have begun to apply Jeffrey Alexander’s definition of social trauma to reading biblical texts in the Hebrew Bible, such as Jeremiah and Lamentations. This reading assumes that the Hebrew Bible constructs a social trauma to shape ancient Israelites’ national identity. However, this article points out that Alexander’s theory does not fit well with the narratives of the Hebrew Bible. The main argument consists of three case studies concerning the book of Jeremiah, Lamentations, and communal psalms of lament; the author argues that none of these writings answers the four questions crucial for the construction of a socially mediated trauma in Alexander’s theory.

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