Abstract
AbstractAnthropology's approach to answering the question of the role of suffering in our lives is limited to empirical data and at best describes an individual's capability to endure it and make sense of it. Levinas was at odds to find meaning in suffering once it had exceeded certain proportions. Various cultures demonstrate greater and lesser capacities for integrating corporate suffering when it has crossed a significant threshold (e.g. Israeli Holocaust survivors, Canadian‐Cambodian Khmer Rouge survivors, and their descendants). What is the role of ritual and productive suffering in revealing meaning in suffering? Some examples are drawn from the experiences of pilgrims on the Camino de Santiago de Compostella. Drawing from Dr. Eleonore Stump's exploration of second‐person narratives and relationships, a Christian philosophical‐theological response is provided.
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