Abstract
The aim of the present paper is the analysis of old nicknames which relate to the way in which our ancestors communicated. The subject of the analysis are proprial items, which were formed in order to indicate if the speakers were telling the truth, or whether they were gossiping, or saying too much, as well as items which evaluated a person because of articulatory features. The present paper is also an attempt to propose research into axiologically marked appelative anthroponyms within the methodology of cultural linguistics, complemented with biological contexts, especially research from the field of evolutionary psychology and biological anthropology.
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