Abstract

Despite regular reference to conspiracy theories as a “belief system,” few studies have attempted to explore the structure and organization of conspiracy beliefs beyond an examination of correlations between those beliefs. Employing unique data from two national surveys that includes respondent beliefs in 27 conspiracy theories, we decipher the substantive dimensions along which conspiracy beliefs are organized, as well as subgroupings within those dimensions. We find that variation in these conspiracy beliefs can be accounted for with two dimensions: the first regards partisan and ideological identities, while the other is composed of anti-social orientations, such as narcissism, Machiavellianism, psychopathy, and acceptance of political violence. Importantly, these two dimensions are uncorrelated. We also find that conspiracy beliefs group together by substantive content, such as those regarding partisan actors or science/medicine. Our findings also demonstrate that inferences about the correlates of conspiracy beliefs are highly contingent on the specific conspiracy theories employed by researchers. We provide suggestions for future research in this vein.

Highlights

  • Goertzel (1994) was the first to explicitly suggest that conspiracy beliefs form a belief system

  • We find that variation in these conspiracy beliefs can be accounted for with two dimensions: the first regards partisan and ideological identities, while the other is composed of antisocial orientations, such as narcissism, Machiavellianism, psychopathy, and acceptance of political violence

  • Conspiracy beliefs vary along a low number of substantive dimensions and group in coherent ways within that low dimensional space—precisely the type of characteristics we would expect of a belief system

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Summary

Introduction

Goertzel (1994) was the first to explicitly suggest that conspiracy beliefs form a belief system. Despite regular reference to conspiracy theories as a “belief system,” few studies have attempted to explore the structure and organization of conspiracy beliefs beyond an examination of correlations between those beliefs.

Results
Conclusion

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