Abstract

This article examines witchcraft accusations in Bastar, a predominantly adivasi or 'tribal' area in central India. In the European witchcrazes of the 16th and 17th centuries, which set the tone for much work on witchcraft, witches were predominantly women. In other Indian adivasi areas like Jharkhand or the Dangs, witch accusations have effectively been used to dispossess women, often widows, of land. In Bastar, while belief in witchcraft and sorcery is widespread, as part of a wider cosmology in which all unnatural actions, whether good or bad, are attributed to the work of the earth, spirits, or motivated humans, my evi dence suggests that both women and men are equally targets of suspicion. Suspected prac titioners of the 'occult' need not fit any pattern of gender, age, dependency, or kinship. However, all accusations appear to follow a series of illnesses. Accusations of occult mal practice, therefore, seem to be a way of coping with the uncertainties of human existence and attributing agency to loca...

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