Abstract
The topic of God's hiddenness has recently become popular among philosophers of religion again, a resurgence largely due to J. L. Schellenberg's provocative and illuminating treatise on entitled Divine Hiddenness and Human Reason. In Divine Hiddenness, Schellenberg argues that the weakness of evidence for God's existence is not merely a sign that God is hidden; rather, it is a revelation that God does not exist.1 Schellenberg summarizes his argument in the following way:
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