Abstract

The general concern of Austin Farrer's deservedly well-known approach to our discernment of God's activity in the world is to ground it in our knowledge of our own selves as agents, especially as we interact with God as Divine Agent. In his book The Glass of Vision, Farrer develops an account of how this overall approach applies to the concept of revelation and religious language. The “text” he chose for this book, “Now we see through a glass darkly,” sounds as promising as the title.

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