Abstract

abstractThrough a study of Lauren Ekué’s Icône Urbaine (2006), touted as France’s first Hip-hop feminist novel, I argue that Hip-hop aesthetics can be used to find a language, re-negotiate the deviance and pathologies associated with black femininity as either diva-hood or deviance. Using the Hip-hop feminist theory and the critical cultural analysis of black visuality in Nicole Fleetwood’s On Racial Icons: Blackness and the Public (2015), I frame Ekué’s portrayal of Flora D’Almeida, the novel’s heroine, as a negotiation of public images of black femininity in popular culture. I firstly read Flora’s pathological narcissism through Nicole Fleetwood’s association of racial iconicity – diva-hood – with hyperbolic consumption. I then use Hip-hop feminist theory to unpack the consumption practices of Hip-hop culture through the notion of “bling” and the “deviant” image of the video-girl. My final section then examines how denigration and veneration inform Flora’s negotiation of her sexual desire. Throughout the analysis I pay close attention to the novel’s hyperbolic narrative style, sampling of musical and literary references, as well as the re-mixing of linguistic codes to simultaneously represent the particularities of black France in relation to a globally mediated (African-American influenced) public image of blackness.

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