Abstract

Few Catholic theologians wielded as much influence over the Twentieth-Century Catholic Church as Jacques Maritain. Furthermore, few have stirred as much global controversy in the realm of theological politics (especially in the area of global affairs). Considered treasonous by Latin American conservatives and impractical by those arguing for a politically active church, Maritain’s work touts a contemplative moderation that frustrates all political sides. Maritain’s canon daunts even the best readers and often breeds practical misinterpretation of his own philosophy. Using primary sources from Argentina and Brazil, this article reexamines Maritain’s distinction of the spiritual and worldly planes and its application of Maritain’s political thought during both the Spanish Civil War period and Brazil’s 21-year dictatorship (1964-1986). It thereby pushes back on longstanding theological critiques of this distinction. Far from advocating a church aloof from the political sphere, Maritain advocated for a vigorous engagement with it while maintaining the church’s spiritual integrity.

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