Abstract
Plural expressions of ‘belonging’ in postcolonial and multicultural societies give particular emphasis to a politics of cultural recognition. Within nations, diverse communities call for acknowledgement of their aspirations, for fair representation in public life and for protection of the distinctive cultural practices and beliefs that define and help to sustain minoritarian identities. Recognition is also important for group self-concept and cohesion, and so plays a vital role in the creation of stable platforms for political resistance. This essay explores Deleuze and Guattari's concept of ‘faciality’ and their implied critique of the politics of recognition. I argue that their rejection of the ‘politics of the face’ does not simply dismiss or disregard the pluralist imperatives of the just recognition that is required for postcolonialism. In fact, their preference for ‘dismantling the face’ provides a perspective that can be useful in assisting efforts to rethink recognition in terms adequate to forms of pluralist political engagement and non-imperial forms of subjectivity and sociality.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.