Abstract

In post-Soviet societies, liberalism has come to be perceived as contradictory to the rule of law and norms of decency, even as the antithesis of order and associated with chaos. However, it may be accurate to talk about disenchantment with misperceived liberalism and a defensive reflex by societies that are struggling with their post-totalitarian burdens in the face of misrepresented liberal ideas. It is important to analyze the reasons for, implications of, and ways to overcome this awkward phenomenon, since the major problems of the region cannot be solved without recourse to liberal ideas.The paper argues that the methods used to bring liberalism to a number of post-Soviet societies, particularly Russia, proved to be wrong. Nonetheless, we have to be optimistic about the prospects for developing liberal ideas in the region. For one thing, contrary to what is usually stated, the seeming disenchantment with liberalism does not follow from the civilizational underpinnings of contemporary post-Soviet societies. The basic ideas of liberal philosophy are not something unwanted by or alien to the great majority of post- Soviet people. Their disenchantment with liberalism is not a matter of general principles, but rather a collateral result of abuses of liberalism and systematic disinformation.It seems proper to assert that, after the collapse of the totalitarian system, post-Soviet societies have returned to their natural path of developing liberal values, which had been seriously interrupted by the Soviet system. A liberal outlook is indispensable to finding durable solutions to most problems and difficulties that have befallen post-Soviet societies. In the examples of Russia and Kazakhstan, it can be argued that a post-Soviet society will inevitably transition to a society with a more liberal outlook, if the internal demands for achieving this goal can be maintained. However, robust internal demands for liberalization can emerge only through promoting a kind of liberalism that is acceptable to the minds and hearts of the people and elites of post-Soviet countries, which takes into account the peculiarities of their economic and social structures.

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