Abstract
The paper analyses the attempt to construct a dominant discourse on the Krashovani in South-eastern Europe, or rather, the inter-relationship between discursive practices about said community in different states that show interest in it. This ethnic community has great symbolic, and as such, political potential which can be used to reinvigorate the national mythologies of interested nations. Through a comparative analysis of scientific discussions and popular-scientific literature, an attempt is made at recognizing, abstracting and systematizing all factors, means and strategies which are used for this purpose. Special focus has been put on the changes in dominant paradigms – the relationship between an historical and an ahistorical approach.
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