Abstract

When they introduced cattle into Guatemala in the 16th century, Europeans also brought a whole new industry involving ranches, slaughterhouses, and new forms of labor. On the one hand, cattle producers had to treat the animals as intact living organisms requiring care and nurture to maintain and increase the herds. Those animals were grown by the ranchers for specific purposes. In the first place, colonial Mesoamerican cattle were raised to produce hides and leather for intercontinental trade with Spain. The regularized disassembling of the bovine bodies created these new products, but it also had some unintended consequences, namely the generation of new subject positions among the indigenous workers of these facilities. New forms of butchering techniques aimed at extracting animal parts were unlike the indigenous practices of animal hunting and exploitation, which aimed at preserving the physical integrity of the animals’ bodies. The newly introduced techniques that involved the compartmentalization of animal bodies also involved an increased compartmentalization of labor, accompanied by new body techniques and gestures. As the butchers and the tanners became enskilled, their bodies changed and so did their hexis. To operationalize these ideas, technological approaches combined with zooarchaeological (butchery marks), ethnographic, and historical evidence are used to investigate how humans and cattle mutually grew each other’s matter and subjectivities.

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