Disability and Sikhism: Theory and Praxis

Abstract

Disability is a multifaceted and universal phenomenon that cuts across all cultures and religions. It poses unique challenges for individuals, families, and communities. It is shaped by a multitude of factors such as society, culture, economy, religion, etc. Sikhism, the fifth largest religion in the world, originated in the northern part of India in the 15th century with the first Sikh guru Nanak Dev (1469–1539). In the context of Sikhism, disability and religious teachings become important areas of exploration. This research paper attempts to understand how Sikhism addresses and engages with disability by highlighting both the theoretical foundations and practical manifestations. The theoretical foundations of Sikhism, i.e., equality, solidarity, and inclusiveness, are based on the supreme scripture Guru Granth Sahib, and the practical manifestations, i.e., rituals and norms, take their lead from Rehat Maryada, i.e., the Sikh code of conduct and conventions, which have been constructed by the Shiromani Gurdwara Parbandhak Committee (SGPC). The present paper examines the outlook of Sikhism towards disability in theory as per Guru Granth Sahib and in practice as per Sikh Rehat Maryada.