Abstract

When we turn to the Jewish sources of the Hellenistic and Roman periods, a similar kind of diversity emerges. There was no single “Jewish” view of the afterlife but the sources attest a plurality of beliefs that coexisted side by side. The ideas concerning life and death are tied closely with the belief in God’s justice. Many of the testaments are written in the form of a farewell speech. Thus, it is only natural that the dying patriarch reveals something of the fate of the dead. This is evident in the most extensive testamentary writing, the Testaments of the Twelve Patriarchs. Even though the different testaments are firmly rooted in the Deuteronomistic tradition, they also contain eschatological speculations concerning the evil spirits and the Devil, the Messiah, and the resurrection of the dead. The differentiated fate of the sinners and the righteous is a salient feature in many of them.Keywords: afterlife; death; Deuteronomistic tradition; differentiated fate; God’s justice; Hellenistic period; Jewish sources; Roman period; sinners; testaments

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.