Abstract

It is a widely shared view that Japan is a culturally homogeneous country. This view is often deployed as justification for certain policy orientations to preserve cultural homogeneity. The goal of this article is to show that this line of thought is not acceptable on empirical and normative grounds. By considering two representative ethnocultural minorities—Ainu and Koreans—in terms of cultural, social, and political rights, I illustrate that there exists not only a plurality of ethnocultural groups in Japan with distinct claims to differentiated citizenship but also institutions and practices accommodating them. Moreover, a set of principles of differentiated citizenship underlying those institutions and practices are outlined. Finally, on the basis of the foregoing analysis, I argue that public policies attempt to preserve a cultural homogeneity that does not exist and such political aims as “enhancing social unity” are morally and prudentially undesirable.

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