Abstract
ABSTRACT This contribution focuses on the specific Islamic authority figures that have been incorporated as ‘key figures’ in Belgian deradicalisation policies since 2015, in order to formulate a theological counter discourse. It asks firstly how these Muslim authority figures differentiate their position as ‘non-state’ actors manoeuvring a space of negotiation in secular power structures. Secondly, the contribution reflects on how they negotiate what Talal Asad has called ‘the secular episteme’ in their formulation of a theological counternarrative, as well as on how this relates to processes of ethical self-making and ‘apt’ authority formation. Rather than considering them as docile agents of the secular sovereign state, the concept of ‘border thinking’ is used to value the inter- and intra-traditional situatedness from where they attempt to renegotiate the horizons of expectations subscribed in hegemonic secularism.
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