Abstract

The value of values: a christian-philosophical reflection on the nature and directional power of values To counteract the crisis of direction in contemporary culture, added values to organisations, institutions or businesses are very popular nowadays. What exactly is meant by the concept “value”, however, is usually taken for granted. Even when an explanation is provided, it is usually done in very vague terms. For philosophically-minded people, this situation is unsatisfactory and problematic. Therefore the aim of this article is, from a christian-philosophical point of view, to arrive at more clarity on the question of what precisely the nature, status and directional power of values are. In a previous contribution in this journal, on the value system of the North-West University (NWU), this problem could not be solved satisfactorily, since it mainly focused on practical rather than theoretical aspects. For a better appreciation of the value of reformational viewpoints on values, the investigation begins with a short review of the western history of philosophy. It is only against the backdrop of this historical review that the contribution of reformational thinkers can be fully understood. It then moves to a brief description of D.H. Th. Vollenhoven’s philosophy in order to determine the place of values in one’s view of reality as a whole. The third section deals with H.G. Stoker’s view on values, which clarifies the nature and power of values. An investigation of the viewpoints of J.P.A. Mekkes, J. Olthuis, S. Fowler, J.J. Venter and D.F.M. Strauss provides further clarification enable a formulation of some statements about values which could clarify the current confusion about values, that of the NWU included. Since general values are not capable of providing clear normative direction in multi-religious and multi-cultural institutions, the last section reflects on an alternative way to solve the problems of the NWU as well as other institutions and organisations which have to accommodate different viewpoints. A brief review concludes the study.

Highlights

  • For a better appreciation of the value of reformational viewpoints on values, the investigation begins with a short review of the western history of philosophy

  • Om van waardes te praat, is vandag hoogmode

  • Voordat gekyk gaan word na wat reformatoriese denkers oor waardes geleer het, eers ’n aantal gevolgtrekkings met betrekking tot waardes in die geskiedenis van die sekulêre westerse filosofie

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Summary

Die probleem

Om van waardes te praat, is vandag hoogmode. Die dagblad op my lessenaar Volgens die kulturele relativis bestaan daar nie universele waardes nie, aangesien elke kultuur sy eie het. Die negativis is van oortuiging dat sekere waardes selfs gebruik kan word om kwaad te bevorder. I shall take the term ‘values’ to refer to those ideas, conventions, principles, rules, objects, products, activities, practices, procedures or judgements that people accept, agree to, treasure, cherish, prefer, incline towards, see as important and act upon Such things they make objects of admiration, high levels of aspiration, standards of judgement, prescriptions for action, norms of conduct or goals of endeavour in their lives, seeing them as generally prescriptive in all their values reflection and decisions, and they commend them so to others. Die geleentheid word nou gebruik om grondiger oor die teoreties-filosofiese vrae rondom die aard van waardes te besin

Perspektief en opset
Die breë verloop
Die verstand word ’n Rede
Verskil tussen ouer en jonger rasionalisme
Drie substrome
Waardefilosofieë
Historisme
Irrasionalisme
Drie substromings
Waardes in die huidige postmodernisme
Slot: die lingua franca van vandag
Enkele gevolgtrekkings
Twee soorte wette
Sentrale liefdesgebod
Beginsels
Waardes
Kritiek op die kontemporêre waardekultus
Enkele afleidings
Waardering
Olthuis oor die subjektiwiteit van waardes
Die aard van waardes
Fowler: waardes altyd op iets dieper gegrond
Gevare
Instemming
Twee betekenisse
Toepassing op christelike onderwysinstellings
Mekkes
Strauss
Belangrike gevolgtrekkings en toepassings
Twee verskille
Groot ooreenkomste
Toepassing op ’n akademiese instelling
Twee basiese opsies
Sosiale pluralisme
Strukturele verskeidenheid
Konfessionele verskeidenheid
Realisties en regverdig
Full Text
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