Abstract
AbstractThis article offers an outline of the historiographical developments in German Reformation history since the later nineteen-sixties. It argues that Dickens picked up major issues in his treatment of the German Reformation that have again come to the fore in recent years. In particular, his combination of local social history with the history of political thought, and with the history of the new pamphlet medium that emerged from the early sixteenth century, allowed him to try to connect these different arenas of research. This remains a primary concern for current Reformation research, as pioneered by studies such as Andrew Pettegree's book on Emden.1
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