Abstract

ABSTRACTThis article brings Black theology into conversation with the diasporic character of Black identity, in addition to critical theorizing on late capital. By being attentive not only to the normative racializing strategy in the United States, but also attending to the persistence of colour-caste systems, the contemporary movement of global bodies and theories, and the impact of multiple performances of Blackness on racial identification, this article argues for a new theological method. This attempt to “trouble” Black race and the Black body, its use in theological scholarship, and to identify its descriptive and analytic deficiencies are facilitated by conversations with African theology, Critical Race Theory and Kelly Brown Douglas and Judith Bulter’s theories on gender and performance. Finally, this article argues for a theology of diaspora that takes seriously the troubling of race, the reconsideration of embodiedness, and the excavation of difference and variety as a liberatory project.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.