Abstract

The central premise of this article is that narrative literature from premodern India can give us insights into the ways that sovereignty was conceptualized within broader cosmological structures, creating what has been called “political theology” in other contexts. Looking to narratives for theology can give us particular insights into a tradition’s self-description. It is through narratives that Indian kings and their courts were able to describe the intentional-agential worlds of political hierarchies on a cosmic scale and situate themselves within this broader structure. This article, therefore, examines narratives from Purāṇas, particularly the Viṣṇu Purāṇa and the Dēvī Māhātmya, and dynastic foundational stories and genealogies from Karnataka found in vaṃśāvaḷis and epigraphic praśastis, using a twelfth-century Western Gaṅga inscription as an example, to see the political theologies from the premodern courts of India as they are articulated and performed in and between the realms of the divine and on Earth. After an examination of these materials, this article offers a new model to explain how premodern courts viewed their sovereignty vis-à-vis other divine and earthly sovereigns and how they understood the constitution, transfer, and diffusion of sovereignty throughout this cosmic spectrum of divine and earthly royalty through devotion and giving.

Highlights

  • Looking to narratives for theology, what has been called “narrative theology” in other contexts, can give us particular insights into a tradition’s self-description (Frei 1993, pp.94–116; Flueckiger 2017)

  • When we look to narrative literature, such as Purān.as, implicit in these sources is a systematic and comprehensive political theology that articulates (a) the origins of sovereignty on a cosmic level, (b) how sovereignty is constituted and shared from divine overlord to divine subordinates, (c) how devotional practices function in the process of Religions 2021, 12, 911 its variegation, transference, and renewal, and (d) how earthly sovereignty originates in that process

  • In the Pr.thu narrative, we see an articulation of political theology in which sovereignty is created through proper devotion, is authorized by divine election that is recognized by a ritual professional, and is intimately related to conquest and the cultivation of new territories—all of which are common in the foundational narratives of premodern South Indian kingdoms discussed below

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Summary

Introduction

Looking to narratives for theology, what has been called “narrative theology” in other contexts, can give us particular insights into a tradition’s self-description At the end of this article, I present a model of Indian kingship and sovereignty that reflects the grand political theory that is articulated in Purān.ic and royal genealogical narratives concerning divine, imperial, and local sovereignty (see Figure 2 in conclusion below) In this model, I suggest that sovereignty was transferred, diffused, and renewed through devotional rituals centered on pūjā, in which the concept of exchange, culminating the transfer of blessing and authority (types of prasāda), was paradigmatic.. When we look to narrative literature, such as Purān.as, implicit in these sources is a systematic and comprehensive political theology that articulates (a) the origins of sovereignty on a cosmic level, (b) how sovereignty is constituted and shared from divine overlord to divine subordinates, (c) how devotional practices function in the process of Religions 2021, 12, 911 its variegation, transference, and renewal, and (d) how earthly sovereignty originates in that process This implicit political theology provides an explanation for the role of devotional and ritual practices in the divine election and authorization of rulers. Śāval.is, and praśastis)—and their recitation and performance—were common sources for theology and reflection, as they were consistently produced throughout the long medieval period and into the early modern and colonial periods (Simmons 2020).

Hierarchy of Sovereignty
Localizing Sovereignty through Devotion
Divine Election and Authority
Situating Earthly Sovereignty
Conquest
Conclusions
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