Abstract

The development of the Islamic character of the Pulo people through the folklore of Panglima Hitam and Raja Tidung as local wisdom of the people of Tidung Island. Tidung Island, which is now a tourist destination, is slowly undergoing changes in the lives of the island's people who were originally a fishing community, now turned into a tourist destination. The shift in function which originally had a fishing tradition turned into a tourist resort that is ready to accommodate the coffers of tourists who come and go to Tidung Island. The existence of Tidung Island is recorded in an oral tradition of folklore that is still known by the people, namely the Panglima Hitam folklore and the story of Raja Tidung. The value of Islamic character as local wisdom is used to read the two folk tales, especially the character development of the younger generation on Tidung Island. The Islamic character of the island community that must be developed includes: (1) moral values ​​to God, (2) moral values ​​to others, and (3) moral values ​​to oneself. These three Islamic characters serve as character models used by the community to develop the potential of the Tidung Island community.

Highlights

  • Structuring tourist areas is the arrangement of recreational areas that have a certain area that is built and provided for tourism activities

  • The purpose of this study is to comprehensively describe the development of the Islamic character of the Pulo people through the folklore of Panglima Hitam and Raja Tidung as local wisdom of the people of Tidung Island

  • The categorized data were analyzed and interpreted based on the concepts used to analyze the aspects of the Panglima Hitam and Raja Tidung folklore which were reflected in the Tidung Island community

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Summary

Introduction

Structuring tourist areas is the arrangement of recreational areas that have a certain area that is built and provided for tourism activities. The tourist area must be arranged with Islamic principles in order to have a positive impact on the social life of the local community (Wibowo and Muzakkir, 2008). This is in accordance with what was stated by (Mahmud, 2011) that the development of tourism must be in line with the application of Islamic law, driven and controlled by faith and devotion to Allah as a noble value that forms the basis for spiritual, moral and ethical ethics. Tidung Island as a tourist center that is crowded with people as a natural island inhabited by residents. These two figures live in the collective memory of the Tidung Island community as an oral tradition

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