Abstract
The subjectivity of individuals, the so‐called speakers and hearers of political discourse, who actually, or even ideally, populate a state, needs to be understood in terms of enunciative modalities ‐ the statuses, sites, and positions ‐ of their existence as political subjects. Enunciative modalities refer to the ways a discursive practice is attached to bodies in space (Clifford, 2001:56).Governmental thought territorializes itself in different ways… We can analyze the ways in which the idea of a territorially bounded, politically governed nation state under sovereign authority took shape… One can trace anomalous governmental histories of smaller‐scale territories… and one can also think of these [as] spaces of enclosure that governmental thought has imagined and penetrated… how [does it] happen that social thought territorializes itself on the problem of [for example] the slum in the nineteenth century (Rose, 1999:34–36)?
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