Abstract

This paper investigates the use of literature in ESL reading classes and its role in developing cultural awareness. The theoretical part focuses on the role of understanding students’ own culture as the fundamental step in developing cultural awareness. Thus, reading literary texts is understood here as text interpretation from native and foreign linguistic and cultural perspectives, defined by Kramsch as “third space”. The study presented in the second part of the paper attempts to verify the effectiveness of Hanauer’s (2001) method of Focus-on-Cultural Understanding in developing cultural awareness, focusing on gender perception, as one of the most fundamental aspects of culture. The study describes 1st year English philology students’ work with selected extracts from the novel Japanland: a year in search of wa by Karin Muller. It aims at identifying students’ perception of gender roles in their own culture and comparing and contrasting them with those dominating in other cultures, namely Japan and the United States. Firstly, students’ attitudes concerning gender roles within their own culture are measured by a pre-questionnaire. Then, after reading the selected extracts and expert’s interpretations, students’ attitudes are investigated again in order to verify the effectiveness of the tested method in cultural awareness education. Despite its limitations, the study showed that the application of Hanauer’s method Focus-on-cultural-understanding increased students’ cultural awareness, especially in respect to gender-related issues, and led to their reflexivity on their own native culture.

Highlights

  • The growing intensity of intercultural contacts and interaction, as well as the use of English as the global language, pose dynamically changing challenges to ESL education worldwide

  • The main objective of foreign language (FL) education has shifted towards modelling a successful intercultural communicator instead of the native speaker

  • Byram’s (1997a, b) ideas, advocating linking FLT with cultural studies, and his Intercultural Communicative Competence (ICC) model based on five elements, have been powerful in Europe and shaped the EU policy towards linguistic and cultural education

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Summary

Introduction

The growing intensity of intercultural contacts and interaction, as well as the use of English as the global language, pose dynamically changing challenges to ESL education worldwide. In the past the main aim of foreign language (FL) education was to develop learners’ near-native linguistic competence. Kramsch suggests that the near native linguistic competence as the aim of FL pedagogy has to be revisited and promotes the idea of the “intercultural speaker” who is aware of his/her own as well the others’ cultural identity. Though linguistic knowledge is essential to communication, culture plays a referential function and, allows communication and understanding. This goes in line with Byram and Cain’s (1998: 44) reasoning that “linguistic and cultural competences are integrated” (Byram and Cain, 1998: 44). As Grotjahn further notices (2000: 161), except for viewing CA from the anthropological perspective focused on cultural representation and cultural relativism, CA might be interpreted from the social psychological stance touching upon “prejudice, stereotypes, and social cognition” (e.g. Tomalin and Stempleski, 1993)

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